I Thessalonians

The Epistles of Paul the Apostle to the Thessalonians were written by Paul from Corinth around A.d. 52. These two letters are the earliest writings of the New Testament. Paul tells these Christians what sort of persons they must be, and that they must do their duty every day and not stand idle, waiting for the Second Coming.

Author: Paul

Two key passages to look at:

I Thessalonians 3:12-13 – “And may the Lord make you increase and abound in love to one another and to all, just as we do to you, so that He may establish your hearts blameless in holiness before our God and Father at the coming of our Lord Jesus Christ with all His saints.”

I Thessalonians 4:16-18 – “For the Lord Himself will descend from heaven with ashout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first. Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord. Therefore comfort one another with these words.”

Key Chapter: I Thessalonians 4

Observations about I Thessalonians:

– Paul has many pleasant memories of the days he spent with the infant church at Thessalonica.
— Their faith, hope, love, and perseverance in the face of persecution are indeed exemplary.
— Paul labors as a spiritual parent to the fledgling church have been richly rewarded, and his affection is visible in every line of his letter.
– Paul encourages them to exact in their new-found faith to increase in their love for one another, to rejoice, to pray, and to give thanks always.
– He closes his letter with instruction regarding the return of the Lord, whose advent signifies hope and comfort for Christians both living and dead.
– Not only is this the first of two letters to the church at Thessalonica, it is his first letter period.
– Thus, Paul’s first two of this thirteen letters were written to Thessalonica.
– Thessalonica had a sizeable Jewish population, and the ethical monotheism (belief in one God) of Judaism attracted many Gentiles who had become disenchanted
with Greek paganism.
– These God-fearers quickly responded to Paul’s reasoning in the synagogue when he ministered there on his second missionary journey (Acts 17:10).
– The Jews became jealous of Paul’s success and organized a mob to oppose the Christian missionaries.
– Not finding Paul and Silas, they dragged Jason, Paul and Silas’ host, before the politarchs and accused him of harboring traitors of Rome.
– The politarchs exacted a pledge guaranteeing the departure of Paul and Silas, who left that night for Berea, some 50 miles away.
– After a time, the Thessalonian Jews raised an uproar in Berea so that Paul departed for Athens, leaving orders for Silas and Timothy to join him there (Acts 17:11-16).
– Because of Luke’s account in Acts, some scholars have reasoned that Paul was in Thessalonica for less than a month (“three Sabbaths.” Acts 17:2), but other
evidence suggests a longer stay.
– According to 1:9 and 2:14-16, most of the Thessalonian converts were Gentiles who came out of idolatry. This would imply an extensive ministry directed to the
Gentiles after Paul’s initial work with the Jews and Gentile God-fearers.
– Paul worked “night” and “day” (2:9; 2 Thessalonians 3:7-9) during his time there.
– He may have begun to work immediately, but Paul supported himself by tentmaking which took many hours away from his ministry, requiring a longer stay
to accomplish the extensive ministry of evangelism and teaching that took place in that city.
– After Silas and Timothy met Paul in Athens (3:1-2), he sent Timothy to Thessalonica (Silas also went back to Macedonia, probably Philippi), and his
assistants joined him in Corinth (Acts 18:5; 1 Thessalonians 1:1) where Silas is called Silvanus.
– From Corinth Paul wrote I Thessalonians in A.D. 51 as his response to Timothy’s good report.
– Paul sets forth the importance of Christ’s second coming. For all who have obeyed Him when He returns:
a. He will deliver (1:10; 5:4-11)
b. He will reward (1:19)
c. He will perfect (3:13)
d. He will sanctify (5:23)

Summary:

After Paul’s forced separation from the Thessalonians, he grows increasingly concerned about the progress of their faith. His great relief upon hearing Timothy’s positive report prompts him to write this warm epistle of commendation, exhortation, and consolation. They are commended for remaining steadfast under afflictions, exhorted to excel still more in their Christian walk, and consoled concerning their Christian loved ones who have died.
The theme of the coming of the Lord recurs throughout this epistle, and 4:13 – 5:11 is one of the fullest New Testament developments of this crucial truth.

There are two major sections in the book:

Paul’s Personal Reflection on the Thessalonians (1-3)

Paul’s typical salutation in the first verse combines the customary Greek (“grace” and Hebrew (“peace”) greetings of the day and enriches them with Christian content. The opening chapter is a declaration of thanksgiving for the Thessalonians’ metamorphosis from heathenism to Christian hope.
Faith, love, and hope (1:3) properly characterize the new lives of the Christians in Thessalonica. In 1:1-16 Paul reviews his brief ministry in Thessalonica and defends his conduct and motives, apparently to answer enemies who are trying to impugn his character and message. He sends Timothy to minister to them and is greatly relieved when Timothy reports the stability of their strength and love (2:17 – 3:10). Paul therefore closes this historical section with a prayer that their faith may continue to deepen (3:11-13).

Paul’s Instructions to the Thessalonians (4-5)

Paul deftly moves into a series of exhortations and instructions by encouraging the Thessalonians to continue progressing. He reminds them of his previous teaching on sexual and social matters (4:1-12) since these Gentile Christians lack the moral upbringing in the Mosaic Law provided in the Jewish community.
Now rooted in the Word of God (2:13), the readers must resist the constant pressures of a pagan society. Paul has taught them about the return of Christ, and they have become distressed over the deaths of some among them. In 4:13-18 Paul comforts them with the assurance that all who die in Christ will be
resurrected at His second coming. Paul continues his discourse on eschatology by describing the coming day of the Lord (5:1-11). In anticipation of this day, Christians are to “watch and be sober” as “sons of light” who are destined for eternal salvation, not wrath. Paul requests the readers to deal with integrity toward one another and to continue growing spiritually (5:12-22).
The epistle closes with a wish for their sanctification, three requests, and a benediction.

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